Here is a brilliant write up on free speech and resistance in the US of 1930s... so relevant to our own times here....
The Bridgeport Herald Wages an Important Free Speech Fight
by
Andy Piascik
Thanks to Danielle Reay of Yale University for
research assistance
The Bridgeport Herald Wages an Important Free Speech Fight
Rarely
has an American play met with the kind of government opposition that Clifford
Odets’ Waiting for Lefty faced in
1935. Mayors and police departments forbade the staging of the play in a number
of cities and stopped performances mid-play in others. Audience and cast
members were arrested for protesting police actions. Locally, the Bridgeport Sunday Herald rallied to the cause of
the play after it was banned in New Haven and thus played an important and
honorable role in defending free speech.
Clifford
Odets was 28 years old and a member of the left-wing, New York-based Group
Theatre ensemble when he wrote Waiting
for Lefty. (1) It was the first of his plays to be staged when it opened in
a Group production at the Civic Repertory Theater on West 14th
Street in Manhattan on January 5, 1935. (2) Among those in the cast were Odets,
Elia Kazan and Lee J. Cobb. (3)
Waiting for
Lefty
is often described as a play about a strike of New York taxicab drivers. While
it is that, it’s more a penetrating look at the lives of a group of people who
happen to be cab drivers as they cope with poverty and related personal, family
and relationship problems at the low point of the Great Depression. The cabbies
do discuss going on strike, and they also struggle with the risks involved, one
of which is the fact that their union is controlled by racketeers violently
opposed to any kind of independent labor action.
The
drama in Waiting for Lefty was
straight out of the front pages of newspapers throughout the country and thus resonated
with audiences. In the months leading up to the play’s opening, there had been
general strikes in San Francisco, Minneapolis and Toledo. Workers were
organizing in great numbers and left-wing parties and organizations were
stronger than in many years.
Waiting for
Lefty’s
run at the Civic was such a rousing success that it moved to Broadway in June,
1935. Because of great demand and in keeping with their philosophy of making
plays easily accessible to the poor and working classes, Odets and the Group took
the unusual step of approving productions throughout the country before the play’s
Broadway premiere. In no time, labor unions and cultural organizations began
staging Waiting for Lefty in dozens of
cities and towns. Among them was a production by the New Haven John Reed Club’s
Unity Players at Yale University’s University Theatre. (4)
In
at least six cities including Philadelphia, Boston and Newark, city officials
either shut productions down after performances had begun or forced cancellation
of performances before they could be staged. In Newark, the play was stopped in
mid-performance and a number of audience members who protested were arrested.
The stated reason in some cases was that the play was “Communist propaganda”
and “un-American.” In Boston, profanity -- use of the word “God-damn” was
specifically cited – was the pretext.
The
production in New Haven, meanwhile, won the George Pierce Baker Cup for first
prize in the Yale’s annual Drama Tournament on April 11th. In response to the wildly
enthusiastic reception, the Unity Players booked space at Commercial High School
for additional performances. Several days before the first scheduled show,
however, the New Haven Board of Education rescinded the agreement and Police
Chief Philip Smith declared that the play was not to be performed anywhere in
the city on the grounds that it was “blasphemous and indecent.” He added that
anyone attempting to do so would be arrested.
The
Unity Players brought together the American Civil Liberties Union, community
organizations, and students and faculty from Yale, among others, and formed the
New Haven Anti-Censoring Committee. They held rallies and meetings demanding
that the city allow the play to be staged but Smith did not budge. Then the
Bridgeport Sunday Herald got
involved.
Founded
in 1805 and located at 200 Lafayette Boulevard, the Herald’s motto was “No Fear, No Favor – The People’s Paper.” The
paper first reported on the controversy in New Haven on the front page of its April
14th edition. In that same issue, it ran a glowing review across
three pages of the New York production of Waiting
for Lefty by Leonardo Da Bence. In the April 21st edition, in
response to the continuing ban in New Haven, the Herald’s editors printed the play in its entirety. Also included
was a lengthy introduction that included criticisms of Chief Smith and that
concluded that the Herald’s intention
was to give “its readers an opportunity to judge for themselves.”
Though
based in Bridgeport, the Herald had
influence well beyond the city. It published editions and special sections for
areas throughout the state including a New Haven edition that was available on
newsstands in that city. (5) Among its criticisms of New Haven officials, the Herald noted that the city had granted
space to an avowedly fascist organization for a meeting at a public school
simultaneous to the banning of Waiting
for Lefty.
In
its edition of May 5th, the Herald
reported the results of a poll of readers in which it stated that respondents
in favor of the staging of Waiting for
Lefty in New Haven outnumbered those who supported the ban by 10 to 1. The Herald regularly featured a Letters to
the Editor section that often extended over several pages and one letter from
Allen Touometoftosky began as follows: “Long live the militant, truthful
Bridgeport HERALD! Long live ‘Waiting for Lefty!’”
With
the groundswell of protest growing, Chief Smith and the City of New Haven
finally relented. The Unity Players were allowed to reserve the Little Theatre on
Lincoln Street several blocks from Yale and performances of Waiting for Lefty began there on the
evening of May 9th. The play was received much as it was around the
country by enthusiastic full houses, without incident or further police
interference. (6)
While
Waiting for Lefty has never been
revived on Broadway, it remains popular in local theaters and union halls. It
has played many times in Connecticut over the last 72 years including a production by The
Connecticut Repertory Theater that ran earlier this year in Storrs. When the
play was most recently done in New Haven in 2012 by the New Haven Theater
Company, some newspaper commentary recalled the controversy of 1935. (7)
The
Bridgeport Herald, meanwhile, published
until 1974. It is remembered with a degree of fondness by older Bridgeporters
and was the subject as recently as 2015 of a panel at the Fairfield Museum and
History Center. (8) It should also be remembered for the important role it
played in a free speech fight 82 years ago.
1.Clifford
Odets (1906-63) was best-known for his plays Awake and Sing (1935) and Golden
Boy (1937), in addition to Waiting
for Lefty. He also wrote a number of Hollywood screenplays, most notably None But the Lonely Heart (1944) and Sweet Smell of Success (1957). The lead
character in the Coen brothers’ 1991 movie Barton
Fink was inspired in part by Odets.
2.
Real Life Drama: The Group Theatre and America,
1931-1940 (1990) by Wendy Smith is the best
account of the story of the Group Theatre. The Group also had deep Connecticut
ties; see, for example, my article The Hills of Connecticut: Where Theatre and
Life Became One posted,
among other places at http://www.counterpunch.org/ 2016/07/01/the-hills-of- connecticut-where-theatre-and- life-became-one/
3.Among
the Group’s members were actors Phoebe Brand (1907-2004) and Morris Carnovsky
(1897-1992), who married and lived for many years in Easton. Though neither
appeared in Waiting for Lefty, both had
distinguished theater and film careers interrupted by many years of being blacklisted
because of their political affiliations. Carnovsky in particular was a
long-time fixture on Broadway and at the American Shakespeare Theater in
Stratford.
4.The
John Reed Clubs were named after the American journalist and revolutionary John
Reed (1887-1920) best known for his eyewitness account from Russia in 1917 Ten Days That Shook the World.
Reed is the subject of the 1981 movie Reds.
5.Because
of the involvement of the Bridgeport-based Herald
in advocating for the showing of Waiting
for Lefty, some accounts mistakenly refer to the controversy as having
occurred in Bridgeport rather than New Haven.
6.Also
featured during Waiting for Lefty’s
run at the Little Theatre were modern dance performances by Miriam Blecher
(1912-79) and Jane Dudley (1912-2001). Dudley in particular was a trailblazer
of modern dance who featured themes of social protest in her work. She was for
many years a leading force in the New Dance Group and a teacher at the Martha
Graham School of Contemporary Dance.
7.See,
for example: http://scribblers.us/nhtj/?p= 2675
The controversy
surrounding Waiting
for Lefty is covered in a number of books
including Censorship of the American Theatre in the Twentieth Century
(2009) by John Houchin; Banned Plays: Censorship Histories of 125 Stage
Dramas (2004) by Dawn B. Sova; and Censorship: A World Encyclopedia (2002)
edited by Derek Jones.
Bridgeport native
Andy Piascik is a long-time activist and award-winning author whose novel In Motion was recently published by Sunshine Publishing (www.sunshinepublishing.org). He can be reached at andypiascik@yahoo.com.
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